Surah 6

¹⁰⁰ Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him).

¹⁰¹ The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?

¹⁰² Such is Allah, your Lord. There is no God save Him, the Creator of all things, so worship Him. And He taketh care of all things.

¹⁰³ Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.

¹⁰⁴ Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.

¹⁰⁵ Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.

¹⁰⁶ Follow that which is inspired in thee from thy Lord; there is no God save Him; and turn away from the idolaters.

¹⁰⁷ Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.

¹⁰⁸ Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.

¹⁰⁹ And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe.

¹¹⁰ We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy.

¹¹¹ And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant.

¹¹² Thus have We appointed unto every prophet an adversary - devils of humankind and jinn, who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising;

¹¹³ That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning.

¹¹⁴ Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.

¹¹⁵ Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower.

¹¹⁶ If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess.

¹¹⁷ Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided.

¹¹⁸ Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations.

¹¹⁹ How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors.

¹²⁰ Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned.

¹²¹ And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters.

¹²² Is he who was dead and We have raised him unto life, and set for him a light wherein he walketh among men, as him whose similitude is in utter darkness whence he cannot emerge ? Thus is their conduct made fairseeming for the disbelievers.

¹²³ And thus have We made in every city great ones of its wicked ones, that they should plot therein. They do but plot against themselves, though they perceive not.

¹²⁴ And when a token cometh unto them, they say: We will not believe till we are given that which Allah's messengers are given. Allah knoweth best with whom to place His message. Humiliation from Allah and heavy punishment will smite the guilty for their scheming.

¹²⁵ And whomsoever it is Allah's will to guide, He expandeth his bosom unto the Surrender, and whomsoever it is His Will to send astray, He maketh his bosom close and narrow as if he were engaged in sheer ascent. Thus Allah layeth ignominy upon those who believe not.

¹²⁶ This is the path of thy Lord, a straight path. We have detailed Our revelations for a people who take heed.

¹²⁷ For them is the abode of peace with their Lord. He will be their Protecting Friend because of what they used to do.

¹²⁸ In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware.

¹²⁹ Thus We let some of the wrong-doers have power over others because of what they are wont to earn.

¹³⁰ O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day ? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers.

¹³¹ This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do).

¹³² For all there will be ranks from what they did. Thy Lord is not unaware of what they do.

¹³³ Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk.

¹³⁴ Lo! that which ye are promised will surely come to pass, and ye cannot escape.

¹³⁵ Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful.

¹³⁶ They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance.